Male Friendships Form Differently, Female Friendships A Distinct Way. Ought We Halt Efforts to Make Men More Like Women?
It's good to talk. That's what men are constantly advised, from sources ranging from mental health advocates to the women they live with. These women are perplexed by the typical male tendency to spend an entire evening in the pub with longstanding friends, yet return with no insight about the personal struggles in each other's lives. What might they possibly be doing, all that time? How come they didn't they inquired how X is coping with his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships often center on an deep and encyclopaedic knowledge of each other's private feelings, this style of male closeness—built on seemingly avoiding meaningful conversation—can seem oddly hollow and unfulfilling. No wonder, we think, that more than 25% of UK men state having no close friends; that male loneliness is endemic; that many hesitate to visit a doctor unless seriously ill; that male suicide rates consistently exceed female ones; and that many middle-aged men, especially, seem chronically angry for unspoken reasons. Bottling emotions up benefits nobody.
Rethinking the Merit of Silent Friendship
However, according to anthropologist Thomas Yarrow, this view may undervalue the merits of the resilient and silent friendship. Professor Yarrow, based at Durham University, was researching volunteers at a historic steam railway in northern England when he was impressed with the closeness developed among these predominantly older men. His lengthy observation has been published as a paper arguing that, especially for men raised in an era of the stiff upper lip, the value of friendships centered on shared hobbies—"shared activity, often in companionable silence"—may be underappreciated.
This muted model of friendship "is not deficient or anachronistic, it's just distinct," Yarrow suggests.
Admittedly, this can seem oddly similar to how young children interact—next to each other rather than directly with each other. But Yarrow's argument is clear: simply due to the fact that it's not your preferred version of friendship doesn't mean it lacks value. Perhaps we should leave these men in peace with their trains, golf, or vintage auto projects—whatever activity allows them to spend time in the company of others who also appreciate less chatter.
Beyond Verbal Expression: The Unspoken Dialect of Care
Thankfully, Yarrow is explicitly not arguing that showing emotion is harmful, nor advocating for a reversion to the past. Rather, he makes the point that touchy-feely talk isn't for everyone, and that more may be occurring beneath the surface of seemingly reticent friendships. Is he right?
As a woman's viewpoint, I'm obviously no expert on male-to-male conversation. But years of observation indicates that while men may be hesitant initially to open up sensitive matters, once they begin, they can be astonishingly candid. A absence of visible emotion should not be confused with a absence of feeling altogether.
Furthermore, while younger men raised in a more expressive culture may be better at voicing feelings, older men are far from incapable of it. Repackage soft emotions as masculine "sports loyalty" or "team allegiance," and many men will happily express frustration, hope, disappointment, or pride for hours.
What is notable about Yarrow's railway enthusiasts is that, for all their aversion of discussing feelings, they still found ways to express what looks remarkably like care and affection. When an elderly volunteer was absent and then returned clearly unwell, his friends noticed and were concerned. However, as the professor notes, they intentionally didn't probe direct questions. Instead, they offered tea, told jokes, and tried to be discreetly supportive while maintaining routine. They were looking out for each other much as female friends would, except without ever verbally acknowledging the elephant in the room.
The Core Question: Does Bonding Need Words?
This is not everyone's preferred method of bonding, and it may not be yours. But if the true beneficial value of friendship—the thing that combats loneliness and low mood—is fundamentally the awareness that someone cares enough to walk through life's challenges with you, does that invariably be articulated with words?
This discussion continues. Maybe the most constructive approach is to acknowledge that different styles of friendship carry comparable value, each satisfying the psychological needs of different individuals in unique effective way.